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He had placed himself at the head of a party of banditti, and, pleased with the liberty which till then he had never tasted, and with the power which his new situation afforded him, he became so much attached to this wild and lawless mode of life, that he determined never to quit it till death should dissolve those ties which now made his rank only oppressive. This event seemed at so great a distance, that he seldom allowed himself to think of it. Whenever it should happen, he had no doubt that he might either resume his rank without danger of discovery, or might justify his present conduct as a frolic which a few acts of generosity would easily excuse. He knew his power would then place him beyond the reach of censure, in a country where the people are accustomed to implicit subordination, and seldom dare to scrutinize the actions of the nobility.,

She revived, but on observing the marquis, screamed and relapsed. He hastened to the castle for assistance, inventing, to conceal his disgrace, some pretence for her sudden illness, and she was conveyed to her chamber.,

It was Miguel Philipe, who during the excitement had been left lying bound in the bushes where the Indian had dumped him. When he was brought under the light of the porch, he was a sorry looking specimen. He had been unable to defend himself from the insects and his face was puffed and mottled and his eyes almost closed.,

One evening, while she was prowling, as usual, round the courts and poultry-yards of the castle, to inhale the smell of fresh meat, she overheard little Day crying in one of the lower rooms, because the Queen, his mother, was about to whip him for being naughty, and she also heard little Aurora begging forgiveness for her brother. The ogress recognised the voices of the Queen and her children, and, furious at having been deceived, she gave orders, in a voice that made everybody tremble, that the next morning early there should be brought into the middle of the court a large copper, which she had filled with toads, vipers, adders, and serpents, in order to throw into it the Queen and her children, the head cook, his wife, and his maid-servant. She further commanded that they should be brought thither with their hands tied behind them.

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The marquis was now not suffered to doubt her infidelity, but the passion which her conduct abused, her faithlessness could not subdue; he still doated with absurd fondness, and even regretted that uncertainty could no longer flatter him with hope. It seemed as if his desire of her affection increased with his knowledge of the loss of it; and the very circumstance which should have roused his aversion, by a strange perversity of disposition, appeared to heighten his passion, and to make him think it impossible he could exist without her.,

Several minutes elapsed, no person appeared, and he repeated the stroke. A step was presently heard within, the gate was unbarred, and a thin shivering figure presented itself. The duke solicited admission, but was refused, and reprimanded for disturbing the convent at the hour sacred to prayer. He then made known his rank, and bade the friar inform the Superior that he requested shelter from the night. The friar, suspicious of deceit, and apprehensive of robbers, refused with much firmness, and repeated that the convent was engaged in prayer; he had almost closed the gate, when the duke, whom hunger and fatigue made desperate, rushed by him, and passed into the court. It was his intention to present himself to the Superior, and he had not proceeded far when the sound of laughter, and of many voices in loud and mirthful jollity, attracted his steps. It led him through several passages to a door, through the crevices of which light appeared. He paused a moment, and heard within a wild uproar of merriment and song. He was struck with astonishment, and could scarcely credit his senses!,

'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'